Image source: Vague Terrain

Note: The following is an announcement of Vague Terrain’s latest issue, in which I’m very happy to be a contributor. Make sure to also peruse their previous releases on Minimalism, Locative Media and Generative Art among others.

Announcement:

The latest edition of the Toronto based digital arts quarterly vagueterrain.net is now live. The issue, vague terrain 07: sample culture is a provocative exploration of contemporary sampling of sound, image and information. This body of work examines the remix as a critical practice while addressing broader issues of ownership and intellectual property.

Vague terrain 07: sample culture contains work from: brad collard, christian marc schmidt, defasten, des cailloux et du carbone, [dNASAb], eduardo navas, eskaei, freida abtan, jakob thiesen, jennifer a. machiorlatti, jeremy rotsztain, noah pred, ortiz, rebekah farrugia, and an interview with ezekiel honig conducted by evan saskin.

For more information please see http://www.vagueterrain.net

Image source: http://blog.monty.de/?p=256

This text was published in April 2007 in the edited book Installando/Installing, by the Chilean Colletive Troyano.

Revised in January 2007. Originally published in Netartreview in March, 2005

Read in Spanish

Abstract:

This text considers the position of the “collaborator” as defined by Walter Benjamin in the first half of the twentieth century in relation to the blogger at the beginning of the twenty-first. The text considers the concept of anarcho-communism and the role of the gift economy in online culture as defined by Richard Barbrook to better understand the critical position of bloggers.

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Origen de Imagen: http://blog.monty.de/?p=256

Read in English

Revisado, Enero 2007. Publicado originalmente en Netartreview, Marzo 2005.
Este texto fue publicado en Abril del 2007 en la publicación Installando/Installing, editada por el Colectivo Chileno Troyano.

Abstracto:

Este texto considera la posición crítica del “colaborador” de acuerdo a Walter Benjamin durante la primera parte del siglo veinte en relación al bloger al princípio del siglo veinte-uno. El texto considera el concepto del anarco-comunismo y el papel que juega el intercambio de regalos en comunidades virtuales de acuerdo a Richard Barbrook, para mejor entender la posición de los blogers en la cultura de la red.
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Image and text source: Wired for Youth

Note: I recently found the following list of books about hip hop culture (some already well-known and respected must reads). Many of them are directly related to the roots of remix culture, others are great sources for understanding the politics of culture in the United States.

Recommendations follow:

Non-fiction: Hip Hop

Can’t Stop Won’t Stop : A History of the Hip Hop Generation
Jeff Chang
306.484249 CH

Considered one of the best books on hip-hop, “Can’t Stop Won’t Stop” traces the evolution of hip-hop from its roots in the music of 1960s Jamaica throught its development in New York and its eventual spread throughout the mainstream world. Jeff Chang collected hundreds of interviews with important hip-hop pioneers to create this classic book. “Can’t Stop Won’t Stop” is a must read for anyone interested in hip-hop, graffiti, and breakdancing history.

subjects: Rap (Music)—History and criticism, Hip-hop, Music—Social aspects.
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Image and text source: Key Board Mag

January 2005

Court rules all digital sampling illegal and the record industry objects — but you still have options

Get this: According to a fall 2004 ruling by the 6th Circuit U.S. Court of Appeals, any use of a digital sample of a recording without a license is a violation of copyright, regardless of size or significance. In its decision in Bridgeport Music et al. vs. Dimension Films, the court said simply, “Get a license or do not sample. We do not see this as stifling creativity in any way.”

“As far as sampling of recordings, they didn’t make it gray; they made it a line in the sand,” says Jay Cooper, a leading entertainment arts lawyer and a former president of the National Academy of Recording Arts and Sciences (NARAS). Previously, courts had applied the question of size and significance to copyright infringement claims, but the new ruling changes that for sampling. Cooper says, “I think they went a little far afield from what the law has been in the past. Basically, the law has generally been there has to be more than a minimal use . . . this case basically said that you could take one note and that could be copyright infringement. They really did say that.”

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Image source: Dusty Groove

Text source: Nettime.org and Djspooky.com

November 20, 2005
The following is an interview with Carlo Simula for his book
MILLESUONI. OMAGGIO A DELEUZE E GUATTARI (Cronopio Edizioni)

Contributions will include Guy-Marc Hinant (Sub Rosa), Philippe Franck (transcultures, le maubege), Bernhard Lang, Tim Murphy, Achim Szepanski – and many others. I think it’s an update on some issues that have been percolating.

Smell the brew.
Paul,
Tunis, Tunisia 11/20/05

1) You’ve often referred in your interviews to how much contemporary philosophy has influenced your work. Foucault said “Un jour, peut-être, le siècle sera deleuzien”, how much and in which way Deleuze and Guattari influenced you? And what you feel is interesting in their work?

The idea of the “remix” is pretty trendy these days – as usual people tend to “script” over the multi-cultural links: the economics of “re-purposing,” “outsourcing” and above all, of living in an “experience economy” – these are things that fuel African American culture, and it’s active dissemination in all of the diaspora of Afro-Modernity. My take on Deleuze and Guattari is to apply a “logic of the particular” to the concept of contemporary art. Basically it’s to say that software has undermined all of the categories of previous production models, and in turn, molded the “computational models” of how “cultural capital,” as Pierre Bourdieu coined it, mirrors various kinds of production models in a world where “sampling” (mathematical and musical), has become the global language of urban youth culture. Eduoard Glissant, the Afro-Caribbean philosopher/linguist liked to call this “creolization” – I like to call it “the remix.” Philosophy is basically a reflective activity. It always requires a surface to bounce off of. We don’t exist in a cultural vacuum.

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Image source: Turbulence.org
Layout by Ludmil Trenkov
Duchamp source: Art History Birmington
Levine source: Artnet

(This text has been recently added to the section titled Remix Defined to expand my general definition of Remix.)

The following summary is a copy and paste collage (a type of literary remix) of my lectures and preliminary writings since 2005. My definition of Remix was first introduced in one of my most recent texts: Turbulence: Remixes + Bonus Beats, commissioned by Turbulence.org. Many of the ideas I entertain in the text for Turbulence were first discussed in various presentations during the Summer of 2006. (See the list of places here plus an earlier version of my definition of Remix). Below, the section titled “remixes” takes parts from the section by the same name in the Turbulence text, and the section titled “remix defined” consists of excerpts of my definitions which have been revised for an upcoming text soon to be released in English and Spanish by Telefonica in Buenos Aires, Argentina. The full text will be released online once it is officially published.

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Mixmaster Mike- photo by Chris Taylor

Image source: Virtual DJ

Text source: Manovich.net 

winter 2007

It is a truism today that we live in a “remix culture.” Today, many of cultural and lifestyle arenas – music, fashion, design, art, web applications, user created media, food – are governed by remixes, fusions, collages, or mash-ups. If post-modernism defined 1980s, remix definitely dominates 2000s, and it will probably continue to rule the next decade as well. (For an expanding resource on remix culture, visit remixtheory.net by Eduardo Navas.) Here are just a few examples of how remix continues to expand. In his 2004/2005-winter collection John Galliano (a fashion designer for the house of Dior) mixed vagabond look, Yemenite traditions, East-European motifs, and other sources that he collects during his extensive travels around the world. DJ Spooky created a feature-length remix of D.W. Griffith’s 1912 “Birth of a Nation” which he appropriately named “Rebirth of a Nation.” In April 2006 Annenberg Center at University of Southern California ran a two-day conference on “Networked Politics” which had sessions and presentations about a variety of remix cultures on the Web: political remix videos, anime music videos, machinima, alternative news, infrastructure hacks.[1] In addition to these cultures that remix media content, we also have a growing number of software applications that remix data – so called software “mash-ups.” Wikipedia defines a mash-up as “a website or application that combines content from more than one source into an integrated experience.”[2] At the moment of this writing (February 4, 2007), the web site www.programmableweb.com listed the total of 1511 mash-ups, and it estimated that the average of 3 new mash-ups Web applications are being published every day.[3]

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Image source: Youtube
Text source: The News Hour

Originally Aired: April 18, 2007

JEFFREY BROWN: As events in Blacksburg, Va., unfolded Monday, the world saw this: video shot with a cell phone, taken by Virginia Tech student Jamal Albarghouti. The footage, run repeatedly on CNN, allowed the audience to hear the gunshots from Norris Hall, where 31 people, including the gunman, died.

CNN anchors then interviewed Albarghouti, referring to him as “our I-reporter,” part of a project encouraging viewers to submit what’s known as citizen journalism.

JAMAL ALBARGHOUTI, Virginia Tech Student and Reporter: I knew this was something way more serious. It was then when I decided to use my camera.

JEFFREY BROWN: In recent big stories from the 2004 tsunami, to the 2005 London subway bombings, TV news organizations have relied more and more on contributions from nonprofessional eyewitnesses.

In Blacksburg, ABC broadcast these cell phone images taken inside Norris Hall. Martin Clancy is senior producer for ABC News Digital.

MARTIN CLANCY, ABC News Digital: Well, reporting has gone beyond shoe leather and phone calls. This is a much more efficient way to reach a lot of people, to gather a lot of information. Granted, it’s a lot more work to verify it, to bring it up to broadcast or publishing standards.

But this is a really much more efficient way to gather information and to get input and to discover perspectives you didn’t even know existed. I think there’s no end to this. We used to play with getting e-mails from viewers. What started as a trickle of e-mails has become a flood. What is now a trickle of video is going to become, I predict, a flood of video.

‘Everybody is a storyteller’

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Miller: “… [‘Nation’ is] one of the cornerstones of American cinema.”

Text and Image source: Philadelphia Daily News

Apr. 11, 2007
THE FAMILIAR image of the DJ hunched over a pair of turntables doesn’t quite describe the innovative approach of Paul Miller, aka DJ Spooky, That Subliminal Kid.Where other DJs remix songs, adding beats and blending melodies, Miller remixes culture in his style-blending music and as a writer, producer, critic, philosopher and multimedia artist.

On Friday at Rutgers-Camden, he’ll present his multimedia performance “Rebirth of a Nation,” bringing the art of the remix to one of history’s greatest and most controversial films, “Birth of a Nation.”

“Cut, splice, scratch – it’s all about editing,” explained Miller about transferring his DJ techniques to a visual medium. “When you see someone spin records, they’re taking bits and pieces of any performance – classical, hip-hop, etc. In the era of software, it’s all about compositional strategy.”

Read the entire article at Philadelphia Daily News