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Nike Remixed, by Pau Figueres

Image: Nike Swoosh installation in front of the Palmer Museum at Penn State.

Pau Figueres,Visiting Scholar in the School of Visual Arts (SoVA) at Penn State, installed a Nike swoosh composed of rocks in front of the Palmer Museum. It was a pleasure to host him and work with him in his research on remix and anti-consumerism during his Spring 2015 residency. A brief article of his installation and research was featured on the SoVA website. I quote part of it below:

(Read the complete story)

During spring 2015, SoVA hosted Pau Figueres, a visiting scholar/artist from Bilbao, Spain. Pau was working on a project, Remix and Sampling of Mass Media and Advertising in Visual Art: Aesthetics and the Problematics of Anti-Consumerism Critique, with New Media faculty member Eduardo Navas. While here, as part of his research, Pau staged a temporary ‘intervention’ of an ephemeral art piece in the form of the iconic Nike ‘swoosh’ that was placed in the Palmer Museum of Art plaza. His temporary installation brought to mind the malleability of the power of the commercial icon—an inference about how pebbles are eroded from river flow, yet the stones also shape the course of the river.

[...]

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The Revolution will be Sponsored: Research by Pau Figueres

Figure 1: Screenshot of Pau Figueres’s online project “The Revolution will be Sponsored

During the 2015 Spring academic term, I am hosting in the School of Visual Arts at Penn State, Visiting Scholar Pau Figueres, who is an artist and Ph.D. candidate from Bilbao, Spain. His research focuses on anti-consumerism and concepts of recyclability.

Upon arriving at Penn State Figueres began to produce a diverse set of works on branding that he should be making public in the future. As part of his activities he also developed an online resource, “The Revolution will be Sponsored,” on which he shares the work of artists who focus on, and/or use or critique corporate brands. The online entries in effect have turned out to be an artistic curation, meaning its more of an art project, itself.

Figueres’s methodology includes implementing principles of remix in his analysis, which is the reason why he is doing research under my guidance. I look forward to the results of his ongoing investigation.  In the mean time, one can reflect on his current online project, which in effect exposes how art and commerce are much closer than ever.

Preliminary Notes on Theodor Adorno’s Minima Moralia Part 3

MinimaMoP2LongShot

Figure 1: Detail of Minima Moralia Redux Remixes 51 – 55. First set of entries part of the second part of Minima Moralia Redux.

Read the entire entry at Remix Data

Minima Moralia Redux, a selective remix of Theodor Adorno’s Minima Moralia, enters a second phase in 2015. This was not foreseen when I began the project back in 2011, because the work is not only a work of art, but also research on data analytics, as well as a critical reflection on networked culture.

The first part of Minima Moralia Redux (entries  one to fifty), consisted of updating Theodor Adorno’s aphorisms–that is to remix them as contemporary reflections of the way global society and culture is engaging with emerging technology. When I finished the first section, I realized that the project’s aesthetics were changing. This was for a few reasons. In terms of research, the first section provided more than enough data for me to data-mine Adorno’s approach to writing; therefore, I came to see no need in following this methodology. I plan to make my findings about this aspect  public in a formal paper in the future.

Read the entire entry at Remix Data

@Poemita Selected Poems in D3 Force Layout

Subaltern

Figure 1: Eduardo Navas,  #Subaltern, 2010 tweet rewritten as a poem, February 2015

Read the complete entry at Remix Data

Selected Poems in D3 Force Layout
2010:
#Nature || #Opinions || #Fatty || #Subaltern || #Migrants
2012:
#Modules || #Nano_specs || #Standards
2013:
#Abundance || #Plastic || #Universals || #Predominance

__________

During the month of January and February of 2015, I began to consider how to reconfigure selected tweets of  my @poemita twitter account as poems. The first outcome of this process was three sets of image-layouts of selected poems from the years 2010-2013 which I called “Poem Portraits.” They are available on the main @Poemita project page:

Poem Portraits 2010
Poem Portraits 2012
Poem Portraits 2013

Simultaneously, I had been working with D3 to develop a force layout for visualizations of selected entries from my project Minima Moralia Redux (This set of visualizations will be discussed in a separate entry). Such layout is designed mainly to show the relevance of words within each  of Adorno’s aphoristic essays.  At one point in this process, it occurred to me that I could use D3 force layouts not only for research based visualizations, but as an actual medium to rewrite poems. Hence, I repurposed D3 features to develop a set of poems as shown in figures 1 – 4.

Read the complete entry at Remix Data

Pictoplasma: White Noise, Eduardo Navas Interviewed on Remix and Sampling

Figure 1: “Do You Want Fries with that?” by  Ian Stevenson

The following is an interview conducted for the exhibition Pictoplasma: White Noise, curated by Lars Denicke and Peter Thaler, which took place at La Casa Encendida, Madrid Spain from May 23, to September 8, 2013. I was asked questions on how remix functions in art practice,  if there is a difference between remix and sampling, among other issues that the concept of remixing raises with digital and non-digital forms of production. This interview was released as part of a print publication that complemented the exhibit, but it was not made available online. I am now making it public because my answers raise issues that I have not discussed in other texts or interviews.   I thank Lars and Peter for their interest in my views on the subject of remix.

 

———–

Pictoplasma – Remix is what we all do now: cut/copy and paste. You have defined remix culture as the creative exchange of information made possible by digital technologies. Can one only speak of remix in cultural production if it is digital? Or if digital is not a prerequisite, how are analogue remixes embedded into digital culture? What is the difference between remixing and quoting or referencing?

E. Navas – First it should be noted that the concept of remixing is specific to contemporary times. Not everything is a remix – this is hard for me to say given that I was a DJ for almost 15 years (and would love to make such an overreaching claim), but it is precisely because I DJed for so long that I know that remixing is a very specific act. Having said that, the principles of remixing, or remix as discourse, have become important across culture, and this is why remix culture is so popular today, especially when discussing creativity as endorsed by Creative Commons.

When looking back in history you will notice that as a concept for daily creativity, remix was not that popular until remixing became a driving force in music, particularly in disco and hip hop. This means that the concept of remix is popular today not because anyone in particular decided to talk about it to promote some sort of organized movement, but rather because culture as a whole began to use the term to describe the type of creative production that is possible with contemporary technology. The reality is that remix is synonymous with the digital because it was the digital that made the concrete act of taking actual samples from recordings to then manipulate them into something new, while leaving the sampled source intact. This was not the case with collages, which were created by cutting out from images or photographs to create new compositions. In collages the”‘sampled” material was destroyed because it was cut out, but with digital technology, the sampled source is left intact, this was done before in photography, of course, starting in the 19th century. When you take a photograph you are sampling from real life, but the subject of your photograph remains untouched. People at this time, however, did not think about this as an act of sampling, but of recording. But in fact early photography was sampling from real life.

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A Modular Framework: Beyond Tautological History, by Eduardo Navas

A Modular Framework: Beyond Tautological History
Essay written for the exhibition A Modular Framework
CCESV, El Salvador
November 9 –December 17, 2010.
by Eduardo Navas

Note: This essay was written for the exhibition A Modular Framework, which took place at the Cultural Center of Spain in El Salvador, November 9 – December 17, 2010. The catalog was never published due to limitation of funds. I considered publishing this essay in art journals focused on Latin American Art, but the response by some was that it was either too specific and could not fit their specific theme at the moment, or that it read too much like an exhibition catalog essay which would not sit well outside of the context for which it was originally written. It has been nearly five years since I wrote the text, and I have decided to release it online, as part of my general research shared on Remix Theory. I am doing this because I believe that it is fair for the artists who participated in the exhibition to have access to the writing I produced. I also think that what I write in terms of critical theory and postcolonial studies may be of interest to people invested in Latin American Art.

Some of the issues raised in terms of the history of new media and Latin America may have changed since I wrote the essay in 2010. I leave it unchanged because I don’t see the point in updating the cultural context given that the exhibit was curated to reflect on the issues at play in 2010. Below is an excerpt. The full text can be downloaded in PDF format.

___________

A Modular Framework is an exhibition that brings together artists from Latin America, or artists who have ties to Latin America, and have been producing new media work since at least the mid-nineties, when new media and digital art began to take shape. Most of the works included in the exhibition are recent, and were chosen as examples of diverse and rigorous art practices. The artists, themselves, while they crossover into art practice at large, are pioneers in digital and new media art in their own countries and for this reason they were invited to participate in the exhibition.

A Modular Framework is the first of its kind in the Central American Region, and as such its purpose is to better acquaint the local culture with new media and digital art practice. At the same time, the exhibit is designed as a marking point, as a fragmentary modular assessment of the rich production of new media art by a specific set of artists who share similarities in their approach to the medium of digital art as a proper practice. The works included comment in one way or another on interconnectivity and possibilities of communication by exploring diverse interests in politics and aesthetics.  This diverse activity is the result of a long process of art production that is intertwined with global culture.  For this reason, before examining each of the selections, it is necessary to briefly outline the relation of new media and digital art practice in contemporary art history.

The Context of New Media and Digital Art
The type of work produced in new media and digital art is often linked by art and media historians to an interdisciplinary practice defined by the interest to move outside of the gallery as previously explored during the seventies with site-specific art, and especially conceptual and performance art.  Of these three, conceptualism has been more often presented as a predecessor of new media and digital art practice.   During the nineties, the Internet was viewed by emerging artists, who had online access, as a space in which to present work outside of not only the gallery but also their immediate locality.   Such developments have influenced how new media works are currently presented as objects of art in a physical space.  The works included in A Modular Framework reflect on this process, from different starting points.

Download the full text in PDF format.

Art Packets & Cultural Politics: A brief reflection on the work of Joelle Dietrick and Owen Mundy, by Eduardo Navas

Image: Joelle Dietrick and Owen Mundy, “Grid Sequence Me and The Sea is a Smooth Space,” 2013, Three Channel Projection Dimensions variable, Flashpoint Gallery, Washington D.C., Photographs by Brandon Webster

The following essay was published in Joelle Dietrick’s and Owen Mundy’s art catalog survey of their ongoing art collaboration titled Packet Switching, published at the end of 2014. A PDF of the actual catalog is available for download. I want to thank Joelle and Owen for inviting me to write about their work, which, as the essay should make evident, I consider an important contribution to contemporary media art practice.

——–

Joelle Dietrick’s and Owen Mundy’s ongoing body of work titled Packet Switching focuses on the relation among information exchange, architecture, and social issues. They examine and appropriate the action of data transfer across networks to show the major implications that these three cultural elements have at large.  Packet Switching, in technical terms, is straight-forward; it is designed to be practical, to transfer information over a network, broken into small pieces at point A then to be sent to point B, where it is put back together. Each packet does not necessarily take the same route, and may even go through different cities around the world before it gets to its final destination. The technology that makes this possible was first introduced as a strategic tactic by the U.S. Government to win The Cold War.

Throughout the 1950s and 60s the relation between the military and research universities was the foundation of our contemporary networked culture.[1]  Packet switching was used to send information from and to various centers across the United States. Such a decentralized system of intelligence was developed in case of a Soviet Attack. The network used for this information exchange eventually became the foundation of the Internet.[2] It is evident that delivering information from point A to point B was politically motivated, and in this sense its cultural implementation was pre-defined by the struggle for global power.

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Interview for the Radio Show: Fade In/Fade Out, Remixing Culture

At the end of July, I was interviewed  for KulturWelle. Their radio feature titled Fade In/Fade Out, Remixing Culture, which aired on September 3, 2014, presents excerpts of interviews with musicologist Fabian Czolbe, media and communications researcher Steffen Lepa, Ramón Reichert, and, myself, Eduardo Navas.

The feature is literally a remix in German and English of our reflections on the recyclability of culture complemented with music and sound excerpts. Even if one does not understand German, one should listen to the hour long show. It is a true rhetorical soundscape equivalent to a well mixed music recording. Many thanks to Nikita Hock, who first contacted me, and all the producers of the radio show, including  Anastasia Andersson, Bernadette Breyer, Lara Deininger and Angelika Piechotta.

The Steve Reich Remixes

The Steve Reich Remixes consists of  four mashups of  selected tracks of Steve Reich’s Music for 18 Musicians.

I selected tracks from Reich’s original recordings based on their time: 6, 5, 4, or 3 minutes, and matched them to end at the same time. The tracks part of each mix last more than the number which appears in its proper title (after the @) but less than an extra full minute. These remixes are developed based on my previous experimentation with chance in mashups of John Cage’s Compositions for Piano.

Chloë Participating in the Exhibit “10″ at Marte-C, San Salvador, El Salvador, September 2 – October 12, 2014

Image 1: screen capture of Chloë (2001). An online portrait of a young model. The image is sliced into 36 parts, which change every 10 seconds to create different combinations. The purpose of the online project is to expose the tension between the young model’s growing experience vs. her modeling career. It should be noted that Chloë has grown, moved on to college, and as far as I know is no longer modeling. Nevertheless, the online portrait functions as a metaphor of one’s constant change, while also thinking of oneself as a person with a core-self that may not change.

I am very happy to be participating in the exhibit “10″ taking place at the Marte Contemporary (Marte-C) in San Salvador, El Salvador. I want to thank artist Karlos Carcamo for suggesting my name to curator Claire Breukel, who chose Chloë to be exhibited as part of the exhibit, which opens this coming September. Official dates are Septermber 2 to October 12, 2014.

Image 2: screen capture of Chloë (2001). An online portrait of a young model.

After discussing the thematic of the exhibit around issues of identity and diaspora, Breukel and I considered Chloë  to be open enough for people to relate to on various levels that are relevant to the exhibit’s emphasis on Salvadoran artists, while extending it to basic questions on human existence. The work is from a few years back (2001), and had not been featured in any exhibit, so I’m very happy that it will receive attention. I also like the fact that the work can be presented as a relevant work of art in our time while still using old technology of 2001 (not as a work that may be of relevance because it was produced with technology that was once innovative–something that tends to happen with new media work quite often). I also think that the idea of constant-change that it explores remains ever-present no matter the technological changes our culture goes through.

I find the exhibit quite interesting because, as the excerpt of the press release that follows makes clear, 10 artists were initially chosen, and those artists chose 10 more artists. I cannot help to think of this approach as a form of remixing of sorts: of exploring the blurriness of curating and art making.  More information below.

Excerpt from the press release Marte Contemporary:

FOR IMMEDIATE RELEASE: San Salvador/New York, May: Simply titled “10,” this exhibition curated by MARTE Contemporary (MARTE-C), features twenty prolific works produced in, and about El Salvador over the past decade. On view from September 2, 2014 until October 12, 2014 at MARTE Museum in San Salvador, this exhibition celebrates MARTE Contemporary’s 10-year anniversary, and opens on September 2 at 6pm.

The exhibition’s curators worked with MARTE-C’s selection team to identify ten impactful artworks made over the past decade by Salvadorans, including its diaspora. Works include “Home Sweet Home”, a new piece based on Ronald Moran’s 2004 signature work owned by the Margulies collection in Miami, as well as work by Simón Vega, Waltero Iraheta, Mayra Barraza, Irvin Morazan, Danny Zavaleta, Luis Paredes, Rafael Diaz, Karlos Cárcamo and Ernesto Bautista. These artists were in turn invited to nominate an artwork they feel is exemplar. These selected 10 works include an upturned Volkswagen Beetle by performance artist Victor “Crack” Rodriguez as well as work by Mauricio Kabistan, Beatriz Cortez, Patricia Dominguez, Mauricio Esquivel, Eduardo Navas, Natalia Domínguez, Alexia Miranda, Abigail Reyes and Melissa Guevara.

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