Shrine to the Funky Drummer from Joshua Pablo Rosenstock on Vimeo.

Recently received a link from Joshua Pablo Rosenstock about his video, Shrine to the Funky Drummer.  The video presents Rosenstock as a subject who is greatly influenced by James Brown’s “Funky Drummer.”  We quickly learn that his interest is a jumping point to understand how the song’s basic drum beat has become part of Hip Hop consciousness.

While the video, in my opinion could be edited (the intro is too long, and some footage does not match the sound), it does provide some historical context as to the art of sampling and its place in Hip Hop Culture.  It starts with Rosenstock listening to a scratched 45, and then playing the beat on a drum set.  The next set of scenes are about DJ’s manipulating The Funky Drummer’s break beat, complemented with random interviews with record diggers and turntablists. The video then goes back to Rosenstock who no longer plays a drum set, but a set of samples from a drum machine.

Shrine to the Funky Drummer reminds me a bit about Nate Harrison’s  Amen Brother Break.  Though very different in approach, both videos can be complementary references for understanding the history of Remix.  I understand that Shrine to the Funky Drummer’s current version is a rough cut, so I look forward to the final production.

Image and text source: IMT Gallery

Note: Press release about an upcoming exhibition in which I participate taking place in London at IMT Gallery during May through June of 2010.

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Dead Fingers Talk is an ambitious forthcoming exhibition presenting two unreleased tape experiments by William Burroughs from the mid 1960s alongside responses by 23 artists, musicians, writers, composers and curators.

Few writers have exerted as great an influence over such a diverse range of art forms as William Burroughs. Burroughs, author of Naked Lunch, The Soft Machine and Junky, continues to be regularly referenced in music, visual art, sound art, film, web-based practice and literature. One typically overlooked, yet critically important, manifestation of his radical ideas about manipulation, technology and society is found in his extensive experiments with tape recorders in the 1960s and ’70s. Dead Fingers Talk: The Tape Experiments of William S. Burroughs is the first exhibition to truly demonstrate the diversity of resonance in the arts of Burroughs’ theories of sound.

listen to your present time tapes and you will begin to see who you are and what you are doing here mix yesterday in with today and hear tomorrow your future rising out of old recordings

everybody splice himself in with everybody else

The exhibition includes work by Joe Ambrose, Steve Aylett, Alex Baker & Kit Poulson, Lawrence English, The Human Separation, Riccardo Iacono, Anthony Joseph, Cathy Lane, Eduardo Navas, Negativland, o.blaat, Aki Onda, Jörg Piringer, Plastique Fantastique, Simon Ruben White, Giorgio Sadotti, Scanner, Terre Thaemlitz, Thomson & Craighead, Laureana Toledo and Ultra-red, with performances by Ascsoms and Solina Hi-Fi.

Inspired by the expelled Surrealist painter Brion Gysin, and yet never meant as art but as a pseudo-scientific investigation of sounds and our relationship to technology and material, the experiments provide early examples of interactions which are essential listening for artists working in the digital age.

In the case of the work in the exhibition the contributors were asked to provide a “recording” in response to Burroughs’ tape experiments. The works, which vary significantly in media and focus, demonstrate the diversity of attitudes to such a groundbreaking period of investigation.

Dead Fingers Talk: The Tape Experiments of William S. Burroughs is curated by Mark Jackson. The project is supported by the London College of Communication, CRiSAP and ADi Audiovisual and has been made possible by the kind assistance of the William Burroughs Trust, Riflemaker and the British Library.

The above image is a photoshop composite by Steve Brown for the New York Times. The background was taken from the Getty Images archive. It is an illustration for the article Putting the Dream Car Out on the Pasture, published on July 27, 2008, which explains how people are coping with the high cost of gas prices.

As many people in the arts would know as well as those who love to take road trips, the above image borrows from Ant Farm’s famous land art piece “Cadillac Ranch,” in which Cadillacs were dumped into the ground at Amarillo, Texas. In 1997 it was moved a couple of miles from its original location. It is a disappointment that there is no reference to Ant Farm’s work. Below are some images of Ant Farm’s public art installation, along with comments by the people who took the pictures.

Image from Flickr

Quote: “The Cadillac Ranch just west of Amarillo is a famous Route 66 landmark. Built up in 1974 by said to be eccentric but brilliant millionaire Stanley Marsh 3 and The Ant Farm, this line of old Cadillacs are buried nose first into the ground. The angle of the cars are also reputed to be the same as the ancient pyramids at Cheops. The Cadillacs were moved further west in 1997 from its original location due to growth from nearby Amarillo. The Cadillac Ranch is another of the must see sights off the Mother Road.”
-RoadsidePeek.Com Website

Image and text from Treehugger

Quote: Ant farm was a group of artists and architects that, along with Archigram, was hugely influential among architecture students in the seventies, particularly if you were into mobile architecture, alternative technologies and dovetail joints. Many know about their Cadillac Ranch, which remains an iconic statement about the end of oil as it was in the last oil crisis; few, including Regine at Worldchanging know about their other work. However she does now, after seeing an exhibition of their work at the The Centro Andaluz de Arte Contemporaneo in Seville.

Image source: Wall Street Journal

I read a Wall Street Journal article on Sunday July 20, titled “How to Control your Fears in a Fearsome Market.” The article by Jason Zweig was accompanied with the above image by artist Heath Hnegargner. The image is quite small online, but the WSJ’s print edition shows a much larger reproduction.

There are a few things that intrigue me about the image. First, there is no reference to Edvard Munch’s original work, The Scream. This could be because Munch’s work may be so ingrained in people’s minds that a citation of the original is no longer necessary.

Second, Hnegargner appropriates Munch’s image in the name of that which many consider the opposite of nature: modernity and its current aftermath in the global economic market. In the image above, the appropriated figure covers his ears in despair not because nature is screaming (as the original image is contextualized based on Munch’s writings), but because the world market is screaming. Such is the power of appropriation. Below is a reproduction of Munch’s painting, from 1893.

Image source: http://www.charleroisd.org/middleschool/images/munch.png

Still from Youtube upload: Spooky lectures on Remix Culture and Sampling

Looking for material on Remix Culture, I recently ran into this two hour lecture by DJ Spooky at University of North Carolina at Chapel Hill. Spooky beat juggles history to argue his position on sampling. From the Phonograph to the Jamaican Sound System, one gets a good sense of the potential creativity that Spooky and other promoters of Remix Culture believe in. Some of the questions at the end are quite interesting, and challenging. Definitely worth the 100 minutes of your time.

Image source: Youtube

Text source: Look Smart: Find Articles

December 2005

Based on extensive fieldwork in Tijuana, San Diego, Los Angeles, and Mexico City, this article explores the intersections of identity, modernity, desire, and marginality in the production, distribution, and transnational consumption of Nor-tec music. Tijuana musicians developed Nor-tec by combining sounds sampled from traditional music of the north of Mexico (conjunto norteno and banda) with compositional techniques borrowed from techno music. The resulting style reflects the current re-elaboration of tradition in relation to imaginary articulations of modernity that takes place in Tijuana’s youth border culture.

Read the entire text at Look Smart: Find Articles

Image source: Copyright Criminals

Text source: Cnet

When Paul Miller, aka DJ Spooky, says he thinks musicians should be able to remix samples of others’ clips into new works, he puts his money where his mouth is.

Miller is part of a group of musicians including Public Enemy’s Chuck D; Parliament Funkadelic’s George Clinton; and the band De La Soul who are allowing the public to mash up audio snippets from interviews they’ve given into submissions for a new remixing competition.

The Copyright Criminals Remix Contest, which is sponsored by the nonprofit copyright licensing organization Creative Commons, is all about promoting remixing culture and encouraging artists like Miller to make their work legally and affordably available for other musicians to manipulate.

Creative Commons has built a licensing system that allows content creators to decide which usage rights to their work to grant others. In every case, the licenses require attribution to the creator. Some allow users to manipulate licensed work for any non-commercial purpose, while others don’t. The ultimate point is to faciliate copyrights that are flexible on which rights users get.

Read the entire article at Cnet

Image and text source: Key Board Mag

January 2005

Court rules all digital sampling illegal and the record industry objects — but you still have options

Get this: According to a fall 2004 ruling by the 6th Circuit U.S. Court of Appeals, any use of a digital sample of a recording without a license is a violation of copyright, regardless of size or significance. In its decision in Bridgeport Music et al. vs. Dimension Films, the court said simply, “Get a license or do not sample. We do not see this as stifling creativity in any way.”

“As far as sampling of recordings, they didn’t make it gray; they made it a line in the sand,” says Jay Cooper, a leading entertainment arts lawyer and a former president of the National Academy of Recording Arts and Sciences (NARAS). Previously, courts had applied the question of size and significance to copyright infringement claims, but the new ruling changes that for sampling. Cooper says, “I think they went a little far afield from what the law has been in the past. Basically, the law has generally been there has to be more than a minimal use . . . this case basically said that you could take one note and that could be copyright infringement. They really did say that.”

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Image source: Gullbuy

Text source: The New Yorker

January 10, 2005

In July of 2003, Jeremy Brown, a.k.a. DJ Reset, took apart a song. Using digital software, Brown isolated instrumental elements of “Debra,” a song by Beck from his 1999 album “Midnite Vultures.” Brown, who is thirty-three and has studied with Max Roach, adjusted the tempo of “Debra” and added live drums and human beat-box noises that he recorded at his small but tidy house in Long Island City. Then he sifted through countless a-cappella vocals archived on several hard drives. Some a-cappellas are on commercially released singles, specifically intended for d.j. use, while others appear on the Internet, having been leaked by people working in the studio where the song was recorded, or sometimes even by the artist.

After auditioning almost a thousand vocals, Brown found that an a-cappella of “Frontin’,” a collaboration between the rapper Jay-Z and the producer Pharrell Williams, was approximately in the same key as “Debra.” The two songs are not close in style—“Debra” is a tongue-in-cheek take on seventies soul music, while “Frontin’ ” is hard and shimmering computer music—but the vocalists are doing something similar. Brown exploited this commonality, and used his software to put the two singers exactly in tune.

Read the entire article at The New Yorker

Mixmaster Mike- photo by Chris Taylor

Image source: Virtual DJ

Text source: Manovich.net 

winter 2007

It is a truism today that we live in a “remix culture.” Today, many of cultural and lifestyle arenas - music, fashion, design, art, web applications, user created media, food - are governed by remixes, fusions, collages, or mash-ups. If post-modernism defined 1980s, remix definitely dominates 2000s, and it will probably continue to rule the next decade as well. (For an expanding resource on remix culture, visit remixtheory.net by Eduardo Navas.) Here are just a few examples of how remix continues to expand. In his 2004/2005-winter collection John Galliano (a fashion designer for the house of Dior) mixed vagabond look, Yemenite traditions, East-European motifs, and other sources that he collects during his extensive travels around the world. DJ Spooky created a feature-length remix of D.W. Griffith’s 1912 “Birth of a Nation” which he appropriately named “Rebirth of a Nation.” In April 2006 Annenberg Center at University of Southern California ran a two-day conference on “Networked Politics” which had sessions and presentations about a variety of remix cultures on the Web: political remix videos, anime music videos, machinima, alternative news, infrastructure hacks.[1] In addition to these cultures that remix media content, we also have a growing number of software applications that remix data - so called software “mash-ups.” Wikipedia defines a mash-up as “a website or application that combines content from more than one source into an integrated experience.”[2] At the moment of this writing (February 4, 2007), the web site www.programmableweb.com listed the total of 1511 mash-ups, and it estimated that the average of 3 new mash-ups Web applications are being published every day.[3]

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